MICAH 5:2 Complete Jewish Bible

Micah 5:1... Complete Jewish Bible (CJB)

But you, Beit-Lechem near Efrat,so small among the clans of Y’hudah,out of you will come forth to me the future ruler of Isra’el,whose origins are far in the past, back in ancient times.

Neither is there SALVATION in any other; for there is NO OTHER NAME+ under Heaven given among men, whereby we must be saved.
Acts 4:12

That at the NAME of YESHUA+ every knee shall bow, of beings in Heaven, beings in earth, and beings under the earth; and that every tongue should proclaim that YESHUA+ MASHIYACH+ is LORD, to the Glory of ALAHA, His+ FATHER.
Philippians 2:10-11

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Friday, December 25, 2015

Joseph, The Chosen GOWRA... for the INCARNATED M'SHIKHA+






Matthew 1: 18 -25

Now the birth 
of Y'SHU+ the M'SHIKHA 
was on this wise: 
When as His+ mother Maryam 
(Aramaic/Syriac) 
was espoused to Joseph, 
before they came together, 
she was found with CHILD+ 
of the RUACH ha KADOSH.

Then Joseph 
her GOWRA, her guardian-husband 
(Aramaic/Syriac)
being a RIGHTEOUS man, 
and not willing to make her a public example, 
was minded to put her away privily.

But of these things he was considering 
(Gk, literal)  
behold, the angel of the LORD 
appeared unto him in a dream, 
saying,
 Joseph, thou son of David, 
fear not to take unto thee Maryam thy wife:

for THE ONE+ in her 
has been generated 
( a one-time occurence) 
from out of the SPIRIT 
is HOLY. 
(Greek, awkward but literal)

And she shall bring forth a  SON+,
 and thou shalt call His+ Name 
Y'SHU+:
for HE+ shall save His+ people    
from their sins.

Now all this was done, 
that it might be fulfilled 
which was spoken of the LORD 
by the prophet, saying,

Behold, 
a virgin shall be with CHILD+, 
and shall bring forth a  SON+,
and they shall call His+ Name EMMANUEL, 
which being interpreted is,
GOD WITH US.

Then Joseph being raised from sleep 
did as the angel of the LORD had bidden him, 
and took unto him his wife:

And knew her not 
till she had brought forth 
her firstborn son:
and he called  His+ Name 
Y'SHU+ .


Heart-breaking ! Our dear brother Joseph, what troubled thoughts he must have endured for several  hours after Maryam's condition was discovered.

However, Joseph was of the line of David as well as Maryam. Joseph ALSO was CHOSEN of GOD --- as well as Maryam ---  for his purpose during the Incarnation of Y'SHU+ the M'SHIKHA.

The Syriac-Aramaic Peshitta text records Matthew 1:16 like this:

"Jacob fathered Joseph, 
the guardian of Maryam
from whom 
( 3rd person , feminine, singular )
was born Y'SHU+, 
Who+ is called the M'SHIKHA. " 


Later, in verse 19, Joseph is called Maryam's ba-al, or husband.

But the Syriac Text, which dates back to the early centuries of Christendom, tells us that Joseph was indeed functioning as a GUARDIAN for the first nine months of their marriage !

Joseph was chosen because young Maryam needed a human guardian to cover her as she carried the Divine BABE+ in her womb. Both Maryam and the BABE+  needed to be protected from the zealous righteous ones who would stone a Hebrew woman who was with child, without a husband.

When The LORD selected Joseph to protect Maryam and the Divine BABE+ in her womb, HE knew the kind of man Joseph was... and was not.

Let's ponder the righteousness exhibited by Joseph in this most trying circumstance... which, indeed, is where righteousness counts.

First of all, righteous Joseph was not willing to marry a "loose" woman who had defiled herself; he maintained the righteous standards of the Mosaic Law.

Although maintaining the Scriptural standard of righteousness, Joseph was also not willing to expose the young woman to public scorn and shunning, at best, and possible stoning. Thus, we see in Joseph that true righteousness is guided by mercy.


In a quandry, Joseph was not hasty in action, but was pondering WHAT was the right way to be righteous-yet-merciful in this harrowing situation. Joseph's integrity held him bound to doing the right thing by GOD and avoiding taking vengeance for the supposed immoral conduct of his un-faithful, betrothed wife.

In his integrity, Joseph was also bound to do that which was best for the young woman who disappointed him in her betrothal vows. 

So, Joseph's decision was this: 

He would keep the standard of righteousness, but  Joseph would "put her away" ( dismiss her, sever the betrothal bond ) privately, to cause her and the child the least amount of wounding.  

Now ... how Joseph would have been able to end the legal, public espousal covenant without exposing Mariam's condition is a puzzlement.  

Would Joseph have been able to take her to another village and legally perform the divorce, and thus keep her hidden ?

The literal Greek places the adverb "secretly" between two verbs:
"... he purposed SECRETLY to dismiss her."

Could that phrase possibly be rendered with this alternative meaning ? :

Joseph secretly determined 
( i.e., without asking counsel of another person 
or telling anyone ) 
that he would divorce her.

The LORD, however, provided  evidence to Joseph before he contacted the elders to divorce her. The LORD sent a SUPERNATURAL  dream, re-assuring Joseph that Maryam was still chaste, and in her obedience, she was chosen to carry the Long-Awaited MESSIAH+.

Chaste Joseph responded 
WITH A SIMILAR level 
of faith and obedience 
to the Living Word of The LORD
unto him ! 


To his great credit, Joseph believed the Word of The LORD to him in that dream. He obeyed immediately without question... just like Maryam obeyed immediately without question. 

Joseph directly took Maryam into his home and  covered her and the BABE+ in her womb, providing for them and guarding them through nine long months of pregnancy amongst their fellow townspeople.

He took her with him on the long journey to Bethlehem during the taxation of Ceasar Augustus, which required both of them to be present at the registration for taxation, as it seemingly is phrased in Scripture. Luke 2:5. 


This man of integrity did not claim the rights of a husband until after the BABE+ had been born.

So, not only was Joseph a righteous man of the Law, he was also a man of integrity:  GOD did not have to tell him to wait until after the BABE+ was born in order to consummate the marriage. 

Joseph was compassionate as well as righteous, and walked in integrity without being commanded to do so.

In all this, 
Who 
was Joseph proclaiming?

Surely, Joseph did NOT proclaim SELF. Self was NOT on the throne through any of those mysterious days and months.

Joseph set to his seal that GOD IS TRUE and worthy to be trusted. 

Our own integrity, our standards, our compassion should testify that ... 

Y'SHU+ the M'SHIKHA 
has come 
in the flesh. 

We, like Joseph, PROCLAIM HIM+  to the World by our life ... a life lived in integrity, GOD-centered standards, Y'SHU+-centered compassion.  

We do RIGHT because 
of OUR LOVE FOR HIM+,

Who+ always did right 
because of His+ Love 
for His+ Heavenly FATHER... 
... and His+ love for us. 

Let us Pray: 

O FATHER ALMIGHTY, we bless THEE for Thy great power, established in Righteousness, established in Holiness. 

Help us to PROCLAIM the M'SHIKHA as HE+ becomes Incarnate in our hearts by faith.  Teach us to stand firm in Thy Truth, and with Compassion and Integrity walk in righteousness all the days of our lives. 

Change whatever is amiss in the temper and disposition of our souls, 

For the sake of the INCARNATED MESSIAH+ Who+ lives and reigns with THEE, and Thy Blessed HOLY SPIRIT, ONE GOD, both now and forever, world without end, to the ages of the ages. 

Amen.